Monthly Archives: November 2014

A Desperate Plea for Restoration

Psalm 80:1-3

Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth 2 before Ephraim, Benjamin and Manasseh. Awaken your might; come and save us. 3 Restore us, O God; make your face shine on us, that we may be saved.

Move 1

“Our world is not okay,” these Advent readings declare in stark terms, and God’s apparent absence isn’t okay, either. We are surrounded by evil and suffering, and we’re not sure our faith can endure what our eyes reluctantly witness each day. Though we long for a Savior to rend the heavens and come down, the very ferocity of that longing often wearies our souls.

The first gift of Advent, then, is the permission to tell the truth, even if that truth is laced with sorrow. We are invited to describe life “on earth as it is,” and not as we mistakenly assume our religion requires us to render it.[1]

Cities are exploding over worsening racial injustice and police misconduct. Football players like Ray Rice get a free pass on domestic violence. Colleges shrug off epidemics of rape and cheating.

Banks and the financially independent wage unrelenting war on their fellow Americans. Descendants of immigrants turn against new arrivals and call it patriotism. Large companies like General Motors sell defective products. Lobbyists control our legislators, and they in turn deny votes and basic rights to certain citizens.[2]

The second is the gift — and the discipline — of waiting. During Advent, we live with quiet anticipation in the “not yet.” We stop rushing, and decide to call sacred what is yet in-process and unformed. As Paul puts it in this week’s reading from 1st Corinthians, we “wait for the revealing of our Lord Jesus Christ.”

This is no easy task in the modern world, which applauds arrivals, finish lines, shortcuts, and end products, far more than it does the meandering journey or odd way station. Eugene Peterson calls the Christian life “a long obedience in the same direction,” and I don’t think we can get more counter-cultural than that. If the secular world speeds past darkness to the safe certainty of light, then Advent reminds us that necessary things — things worth waiting for — happen in the dark. Next spring’s seeds break open in dark winter soil. God’s Spirit hovers over dark water, preparing to create worlds. The child we yearn for grows in the deep darkness of the womb. “Our food is expectation,” writes Nora Gallagher about Advent. In this season, we strive to find, “not perfection, but possibility.”

Thirdly, Advent prepares us for the God who is coming — a God who will turn out to be very different from the one we expect and maybe even hope to find.[3]

The end of all this prayer, all this pleading with God is ‘we want some peace in our lives; we want peace in our world.” But what is peace without God as King and Sovereign. Certainly the bible declares “There is no peace to the wicked.” So if this plea is to be fulfilled, somebody has to invite God into their lives as Lord and King. Indeed, what we need is restoration. Thus we find ourselves waiting and God finds himself waiting. We wait for God and God waits upon us. God waits for us to change our attitudes and lifestyle to that of a worshipper. We wait until we’re so sick and tired of being sick and tired until we are able to change to meet God’s demands. Waiting then is for both God and man. And that is why peace alludes us; Restoration precedes peace!

Move 2

Billy Graham, world famed Evangelist remarked, “We’ve lost sight of the fact that some things are always right and some things are always wrong. We’ve lost our reference point. We don’t have any moral philosophy to undergird our way of life in this country, and our way of life is in serious jeopardy and serious danger unless something happens. And that something must be a spiritual revival.”[4]

The following is a fictitious story but it’s a beautiful way to illustrate God’s work to restore his fallen creation or his power to restore broken people.

Ever since he was a little boy, his parents had been promising that they would give him a beautiful car to drive when he turned 16. He even planned to park it in the family’s barn where it could stay warm and dry. Only first his dad would have to get rid of that old car sitting in the barn. He couldn’t wait for his dad to haul it off to the dump to make way for his dream car.

But when would that day come? When would that new car arrive? And when would his dad get rid of that old junky car under the tarp? Then one evening in early summer he heard strange sounds coming from that old barn. It sounded like power tools … a drill … a hammer. What was going on? Peering into the darkness he saw nothing but the stars overhead. And he noticed that a light was on in the barn. He walked into the warm night air, down the dirt path, and poked his head into the barn door.

When he saw the tarp, rolled up and left against the door, he excitedly thought, Was Dad finally getting rid of that junky old car? But then he suddenly looked and saw one of the most incredible sports cars in automotive history. It was a Corvette, but not just any Corvette. It was the coveted, beautiful, powerful 1963 Corvette 327 V8 with a split window, aluminum knock-off wheels, painted candy apple red.

So that was the car underneath the tarp all those years. He stood there stunned. It was always there, just getting ready for his father’s masterful work of restoration. At that moment his father looked up, his hands deep in the engine bay, and handed his son a socket wrench. With a broad smile, he said, “Come on, son. Grab a tool and let’s get this car ready.”[5]

Move 3

According to George Gallup, Jr. “Any revitalization of faith in this country will have to start with prayer, in which we gain a sense of the living presence of God.”[6]Prayer is our work done in the dark. Revival, restoration and renewal are God’s work revealed in the light. That’s what we need today. That’s the solution for this hour. We need intercessors who will pray under cover of darkness.

God does his best work under cover of darkness. It was in the darkness that God made an everlasting covenant with Abraham saying surely I will be with you wherever I send you and you and your family will be blessed forever.

It was in the darkness that God spoke to Pharaoh saying you’ve kept my firstborn, my people Israel in bondage too long. And about midnight the death angel passed over Egypt and destroyed the Egyptian firstborn. Yet the children of God remained untouched, covered by the blood of Jesus Christ.

It was in darkness that God eradicated sin and its power by hanging on the cross of calvary.   There Jesus destroyed Satan and displayed to the world Satan’s impotence.

Just as that Father restored that old clunker under the tarp, God will restore us. It’s dark for Black people, its darker still for immigrants in America. Black sons and daughters of Abraham are being killed all over the country. Yet, I hear the Lord declare in Isaiah 43:1-7:

“Now this is what the Lord says — the One who created you, Jacob, and the One who formed you, Israel — “Do not fear, for I have redeemed you; I have called you by your name; you are Mine. I will be with you when you pass through the waters, and when you pass through the rivers, they will not overwhelm you. You will not be scorched when you walk through the fire, and the flame will not burn you. For I Yahweh your God, the Holy One of Israel, and your Savior, give Egypt as a ransom for you, Cush and Seba in your place. Because you are precious in My sight and honored, and I love you, I will give people in exchange for you and nations instead of your life. Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west. I will say to the north: Give them up! and to the south: Do not hold them back! Bring My sons from far away, and My daughters from the ends of the earth — everyone called by My name and created for My glory. I have formed him; indeed, I have made him. ”

Yes Lord, we cry out to you: “Show us your mighty power. Come to rescue us! Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved.” (Psalms 80:2b-3) Come Lord, because you know what we need; come Lord, because you created us in your image and in your likeness. Lord, when you come, peace will flow. When you come we will indeed be saved.

Works Cited

[1] Thomas, Debie (November 2014) “Hard Gifts” Retrieved from http://www.journeywithjesus.net/Essays/20141124JJ.shtml

[2] Ehrich, Tom (2014). “Can a nation so wounded by its divisions survive?” Retrieved from http://www.ministrymatters.com/preach/entry/5580/can-a-nation-so-wounded-by-its-divisions-survive.

[3] Thomas, Debie (November 2014) “Hard Gifts” Retrieved from http://www.journeywithjesus.net/Essays/20141124JJ.shtml

[4] Billy Graham in a speech at Gordon-Conwell Theological Seminary’s Founder’s Day (April 4, 1989). Christianity Today, Vol. 33, no. 9.

[5] Adapted from Randall Rauser, What on Earth Do We Know about Heaven?(Baker Books, 2013), pp. 157-158

[6] George H. Gallup, Jr. Leadership, Vol. 15, no. 4.

Oh did I forget that most of the residen

Oh did I forget that most of the residents of Ferguson have been involved with the criminal justice system whether rightly or wrongly. If that is the case, they have felonies, haven’t finished their sentence or are still on probation or parole, they have no vote with which to resolve their plight.

If you unnecessarily kill my son and I b

If you unnecessarily kill my son and I burn your store, how am I the source of the violence. Did you forget you had the gun that killed my son and all I have is a match and some gasoline? People in the streets of Ferguson are not causing the violence, they are responding to the violence inflicted upon them with the only thing they have, their bodies and outrage.

With All These Hypocrites, Why Is the Church Still Standing?

Then spake Jesus to the multitude, and to his disciples, Saying The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. [Matthew 23:1-3]

Introduction
Jesus now speaks a word of warning directly to his followers—then and now. The message is as clear and poignant today as it was then: If you want to be a disciple—an effective witness to the gospel— you must practice what you preach.

The scribes and Pharisees had failed miserably at this. Jesus charges them with teaching properly, and living badly. You’ve heard it said I’d rather see a sermon than hear a sermon. Or your life is speaking so poorly I can’t hear what you’re saying. Accusations like these continue until this day. The fact is Jesus knows it’s impossible to keep the law but the scribes and Pharisees do not. These religious leaders have deceived themselves into believing that they are actually keeping the law by observing outwardly what they do not possess inwardly.

These religious leaders are strict, holy rollers, sanctimonious hypocrites. They are like those who celebrate Halloween. They wear masks and costumes to hide their true selves. Jesus decries this practice of wearing costumes in the church rather than coming to God just as you are.

Likewise, they have trusted in their titles and positions to determine their righteousness. They wear long robes, sit at the head tables, and process in the church in their finest robes and shawls. They enjoy reserved seating and being served first at the feasts. When they walk through the neighborhood, they like to hear people reverence them by addressing them as Reverend, Bishop, Father, Dr., etc. They enjoy being regarded as somebody; even though inside they are not what they appear to be.

They enjoy people serving them but they serve no one. They will make a mess but won’t clean up the mess. Serving at the feasts is beneath them; they expect the low income and less influential members of the synagogue to do that.

And Jesus warns his disciples not imitate their behavior. He says to them, “But he that is greatest among you shall be your servant.” Jesus warns his disciples, “Don’t be a sellout, be a servant.”

Move 1
Yet, what impresses me most about all that Jesus says is what he does not say. Jesus does not say leave the synagogue because the leaders are hypocrites. And in 2014, people cite the hypocritical lives of church folk as one of the main reasons they leave the church. Of course there are other reasons.
In an article by Ron Edmondson, a noted Christian author gives seven disappointing reasons people leave the church today. Here they are: 1) Burn out; 2) injury or church hurt; 3) distractions; 4) life changes, i.e. divorce, remarriage, new employment opportunities, et al.; 5) mistakes, people messed up and the church condemned them; 6) power struggles; and 7) lack of connection, the members had no real connection with the other members outside of church activities.

Ron didn’t mention hypocrisy but his fans and Jesus did. People will leave a church because those in the church are not following Jesus. They don’t leave because church folk are imperfect, we all are. They leave when the church starts condemning others rather than engaging in acts of justice for the least of these.

In the text, Jesus did not tell his disciples to leave the synagogue; the place where the Word of God was being taught. Rather Jesus says to them in Matthew 23:3, “All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.”

I wonder why Jesus did not shut the synagogue down. Do you ever wonder why Jesus did not just put them out of business and take all their members out of those terrible examples of houses of worship? Think with me if you will as to why he did not tell them to leave.

Move 2
First, the scribes and Pharisees were the authorized religious leaders, set apart for this task and as such they held the religious authority rightfully. Jesus said these leaders “sit in Moses’ seat” (Matthew 23:2). They were appointed to do this task and therefore had every right to do the job of conveying the Law of Moses to the people.

But Moses not only represented God to the people. He also advocated for the people to God and civilly to Pharaoh whose corrupt government had oppressed the people. Moses was the great emancipator, a staunch civil rights leader speaking truth to power.

Second, they were teaching the Word of God. By teaching the Mosaic law, their words conveyed (at least to a degree) the truth of God. Indeed, the law was God’s gracious gift to Israel, a manifestation of God’s great love. This was certainly the understanding of Matthew, who saw Jesus as the fulfillment of the law. The fault of the scribes and Pharisees was not in their teaching, but in their hypocrisy. Jesus used them as a reverse example of faithfulness.

Third, the synagogue was the place where God could be encountered in Rome by God’s people. Although the synagogue was plagued by leaders who did not practice what they preached, Jesus did not excuse his disciples from their attentiveness to the Word being preached. Jesus knew God’s people needed to know his Word and since the scribes and Pharisees were dispensing the Word he did not ask his followers to revolt and leave.
Jesus condemns religious leaders who are so heavenly minded, they are no earthly good. Teaching on the Sabbath but not advocating for the people on Monday. Hallelujah!

Why? Why didn’t Jesus tell his disciples to leave. Finally, because Jesus knew that his grace would be available to them in a few short days. Jesus pronounced judgment upon them because of the lives they were misleading and destroying by their example. Jesus pronounced judgment upon them because they didn’t want to be changed and kept others from being changed. These leaders were comfortable with the system that kept their followers oppressed. Yet, Jesus knew that at the moment, the synagogue was the best they had. Lord, have mercy!

Jesus’ final example of their hypocrisy dealt with power issues in the faith community. The scribes and Pharisees saw themselves as morally and socially superior to others. By virtue of their standing in the synagogue, they felt entitled to places and titles of honor. But Jesus said, “All who exalt themselves will be humbled, and all who humble themselves will be exalted” (Matthew 23:12).
The abuses of power, the displays of false piety, and the lure of prestige, which ensnared the scribes and Pharisees, are just as real—and dangerous— for all Christian disciples. We have religious leaders who do not serve the people nor engage in acts of justice for the least among us. Only in servant hood and humility before God is true faithfulness expressed and our actions must be consistent with the gospel message that we confess.

Jesus gives a harsh condemnation, a stern rebuke to those leaders engaged in religious facades but denying their power to make a difference in the lives of the people.

God has always been involved in and concerned with our quality of life on Earth as well as heaven. Voting is a part of advocacy. Voting is speaking truth to power. Yet, some of our religious leaders won’t vote because they don’t believe their vote counts; others don’t vote because they believe all politicians are liars and hypocrites. Yet, in America, yes, all over the world, voting is the best God’s got for us right now and God expects us to care enough for the least of themselves–ourselves and others, to vote in order to make a difference.

I dare say each time those religious leaders made a decision that affected those whom they considered beneath them, servants, their votes determined the outcome on the lives of the masses. They knew the letter of the law, astute students, but denied the principle of the law. In other words, they were hypocrites.

Following Jesus means going all the way, just as he did, speaking truth to power and calling out the leaders who were not legislating for the poor, widow, orphan, homeless, naked, hungry, sick, for to follow Jesus is to do as Jesus did–anything less and we too like the scribes and Pharisees are hypocrites. We don’t practice what we preach. We don’t live what Jesus lived.

Move 3
I dare say even today a lot of churches remain open because at the present time, the church is the best God has to dispense the gospel message. Yes, God will judge the hypocrite but you will have no excuse for leaving the church.
The Church is the best God’s got! The church is a service station dispensing God’s Word and God’s Spirit into the hearts of God’s people so they can turn the world upside for Jesus Christ. However, there are hypocrites among us.
There are hypocrites among us! There I said it. But that is not an excuse for you to leave the church and abandon the service of God.

What makes a person a hypocrite; it is not living a life with flaws and struggles. We all struggle! We all have flaws! That does not make us hypocrites. Hypocrites are those who refuse to stand on God’s word and God’s grace to change this world for the betterment of all mankind. God doesn’t want us to spend our time just in holy attire and religious assemblies. God wants us engaged in acts that produce justice.
And I stop by to tell you that God will use anybody who makes him or herself available for him to use. God uses the ordinary, the lowly, the proud, the arrogant, God uses us because God knows we are the best he’s got to get this message out.

And if you wait until you’re perfect, you may never do anything for Jesus Christ. Following Jesus means serving God now. God wants to use you just as he’s used so many other imperfect people. Let me call the roll of the imperfect people God used, some you might even call hypocrites:

• Abraham -Was old.
• Elijah – Was suicidal.
• Joseph – Was arrogant and a slave.
• Moses – Had a speech problem.
• Gideon – Was afraid.
• Samson – Was a womanizer.
• Rahab – Was a prostitute.
• Samaritan Woman – Divorced.
• Noah – Was a Drunk.
• Jeremiah – Was inexperienced and young.
• Jacob – Was a con artist.
• David – Was an adulterer and accessory to murderer.
• Jonah – Ran from God.
• Naomi – Was a widow.
• Peter – Denied Christ three times and Peter was a racist.
• Martha – Worried about everything.
• Zacchaeus – Was a tax collector.
• The Disciples – abandoned Jesus in the garden.
• Paul – was the Pharisee who persecuted Christians before becoming one.

And I stop by to tell somebody this morning, you may not be all you want to be, but God wants to use you in his kingdom. If you’re struggling, struggle with Jesus; repent and give your heart to Jesus Christ. Just decide now that you’re going to follow Jesus despite what’s going on in the church.

You’re not here just to become spiritual; you’re here to follow Jesus into the trenches. There’s a war going on in the world today and it’s a war for justice. Jesus cries out, “Follow me in the trenches.” Church let us follow Jesus without excuses. You’re a changed people called by Christ to change the world. And you’re the best God’s got! Hallelujah!

I don’t know about you but I’m going to stay with the church, because the church is the best God’s got. And God’s son has already paid the price for our shortcomings. Won’t you serve him today? He died for you so you wouldn’t have to live your life outside God’s grace and mercy! Hallelujah!

My Desire

Lord, I am yet reaching out to you. Hear my humble cry tonight I pray.

BARRIER BREAKING ENTERPRISES

Oh Lord, I stretch my heart toward you. You are the destination I seek. You are my delight some land. My breath depends on your love. My joy relies on your grace and mercy. Hear my prayer today and answer my longings.

Lord, there depths of sin too deep for my words to reach. There are desires within me that if manifested, would cause a pandemic in our relationship. Forgive the iniquity of my heart for I am a sinner. There is no beauty within me that you do not create each day. I need you Lord.

Jesus, my Savior and my King, thank you for your act of grace. That one act of grace has lifted me from despair and given me hope. When I survey the cross upon which you rescued me from sudden destruction, I can not relent, I must give you praise.

You are my life…

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