Tag Archives: grace

The Church:  A Place for Forgiveness and Freedom

Introduction

It is said that one night in a church service, a young woman responded to God’s call and accepted Jesus as her Lord and Savior.  The young woman had a very rough past, involving alcohol, drugs, and prostitution. But the change in her was evident. As time went on she became a faithful member of the church.

It was not very long until this faithful young woman had caught the eye and heart of the pastor’s son. The relationship grew and they began to make wedding plans. Problems began.  About one half of the church did not think that a woman with a past such as hers was suitable for a pastor’s son. The church began to argue and fight about the matter. They decided to have a meeting. As the people made their arguments and tensions increased, the meeting became completely out of hand.

The young woman became very upset about all the things being brought up about her past. As she began to cry the pastor’s son stood to speak. He could not bear the pain it was causing his wife to be. He began to speak, “My fiancée’s past is not what is on trial here. What you are questioning is the ability of the blood of Jesus to wash away sin. Today you have put the blood of Jesus on trial. So does it wash away sin or not?”

The whole church began to weep as they realized that they had been slandering the blood of the Lord Jesus Christ.  They thought that there harsh, condemning judgments were the judgments of God; how wrong they were.  How misled they had been.

Move 1

For Jesus said, 13-15 “No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”

Beloved, we need to come to grips with the fact that the church is not a place for condemnation; it is a place for forgiveness and freedom.  How often do our harsh, condemning judgments prevent forgiveness and freedom from being the inheritance of those we feel have lived too sinful a life to be saved by the blood of Jesus Christ.

James Moore tells the story about a young girl named Ellen.  She was a junior In high school, an honor student, a member of the band, and secretary of her class.  Her life was beautiful, her future bright; but then, everything went wrong.  I was called on to conduct her funeral on what would have been her seventeenth birthday.  It was suicide.

In the depths of depression, she had taken an overdose of sleeping pills.  She left a note saying that she couldn’t go on.  She couldn’t fight the rumors and the rejection any longer.  She felt betrayed by her friends and her community.  This tragic teenage suicide was sparked by a misunderstanding, by a false rumor, by people spreading vicious gossip, by ordinary people like you and me passing on a cruel, destructive untruth.

The rumor was that she had come home at daylight in a drunken stupor, her clothes disheveled, delivered to her door by an older man in a fancy sports car.  That was the rumor.  The truth was that she had sat up all night at the hospital with her gravely ill grandmother and had been brought home early the next morning by her uncle.  That was the truth!

A neighbor saw something out her kitchen window and jumped to the wrong conclusions and then started spreading a false rumor.  As a result, an innocent teenager was devastated.  The harsh stares, the cruel jokes, the profane wisecracks, the vicious gossip, the whispering behind her back, the pointed fingers, and the blatant lies became too much for Ellen.  Her fragile, sensitive personality couldn’t take it.  She cracked under the pressure, and in a moment of deep agony and excruciating emotional pain, she took her life. (Moore, 2012, pp. 21-22)    

Move 2

This morning, we must come to learn that Jesus does not support churches which specialize in condemnation of others; for in our text Jesus makes clear his intention for coming to the earth.  Let’s explore them for a few moments.

First, Jesus says, “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.”  In other words Jesus’ vision for humanity is forgiveness and freedom.  Forgiveness from original sin and any wrongdoing we may commit while living on this earth.  Freedom to live the abundant life in God through his sacrifice on Calvary.  You will remember Jesus said, “I came that they might have life and that more abundantly.”  Jesus does not wish any of God’s children to be bound up by sin, weakness, or failure.  Jesus frees us to make mistakes and to grow from those mistakes.

Life gives us ample opportunity to sin.  We fail God in some way each and every day of our lives.  But we need to hear Jesus as he pronounces, “Where sin abounds my grace does much more abound.”  The grace of mercy of Jesus ensures that we are not defeated by sin, but liberated to get up and get back in the race.  

This leads us then to the second thing Jesus says in our text.  Jesus says, “God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.”  

Say this with me:  I am not condemned by God; I am set free by Jesus Christ.  Beloved, you have been acquitted.  You have been set free to live in covenant with our Lord Jesus Christ.

Now we must confess that when we look into the Word of God, the Word of God exposes our sinful condition.  The word exposes our weaknesses, flaws, and imperfections.  And when that happens rather than concentrate on the flaws, weaknesses and imperfections of others; we are to look within our own hearts and confess our sin.  For the bible declares in John 1:7-10, “If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.”  The Lenten Season affords us an opportunity to deal with the sin in our hearts so that God might wash and cleanse us with God’s Word.  Hallelujah!

But let us move on.  Let us consider next these words of Jesus, “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure.”

When the church operates through gossip, innuendo, condemnation, and using a person’s past to hold it over their heads, people refuse to attend that kind of church.  So what?  You know my past.  Have you forgotten your own?  Are we not all working out our own soul salvation with fear and trembling?  The church has been called into existence as a way station on a highway filled with traps and snares laid by our enemy the devil.  

We each will get trapped, but Jesus declares he will set each of us free.  The church then has no right to hold someone hostage to past sins, past mistakes; we need to be people who know how to let things go.  Every person who comes to the church with a past, is coming to be forgiven and freed from that past so they can move on with their lives.  Gossipy, tale-bearing Christians are the first line of offense used by the devil to make them run away from the light of God’s Word which is the only thing that can save them.  Lord, have mercy.

Jesus says people love to sin and changing their lives is not something they want to do.  None of us gives up sin willingly.  It’s a fight; it’s a struggle because we enjoy it.  Galatians 5:17 reads, “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.”  Beloved, each of us have selfish tendencies; we enjoy having things done our way.  And because we are selfish, we do not often please God voluntarily.  I agree with the gospel that says, “For it is God who works in you to will and to do of His good pleasure.”  God works a miracle in us when we come to the light of His Word.  And it is at this point that the church is so vital to the transformation of person.

But when we devour one another through harsh, condemning judgments, we circumvent what God is trying to do in the life of that person.  Beloved, these things out not to be.  None of us should condemn any of us; rather we should love, support, and pray for one another that God’s will be done in each of our lives.  The church should do everything in its power to ensure those whose seek to be free from sin, are not tripped up by some harsh words spoken among us.  Hallelujah!  Say this with me:  I am not condemned by God; I am set free by Jesus Christ. 

Move 3

Dr. David Sylvester, of Denton, Texas tells the story of a businessman who constructed a daycare center near a major highway. Due to budget constraints, a fence was deleted from the project. During recess, the children huddled near the steps of the entrance, afraid to venture into the yard toward the busy highway.  After a fence was constructed, the children felt liberated, and romped and played in the entire grassy area. The fence provided freedom, not restriction.

       As we come to Christ and look to His Word, we find true freedom rather than restriction. Freedom is found within the boundary.  That why David could declare, “The Word of the Lord is a strong tower; the righteous run into it and they are safe.”  Beloved, there is safety in the Church, because the Church is the repository of God’s Word.  Whatever you do, don’t lead people away from the Church, help them run into the Church.  The church is God’s place for forgiveness and freedom.  The Church is the place where people are saved, healed, and delivered from sin.

The Word of God declares, “Thy Word O Lord, have I hid in thine heart that I might not sin against thee.”  Jesus is the Word; bring them to Jesus and let Jesus redeem their lives from destruction.  Put a watch over your mouth; be careful with your words.  Let God be the judge and you be the conduit through which the word of God flows.  This Lenten Season fast from gossip, fast from harsh, condemning judgments and allow God to be God in your life and in the life of others.  Let’s give this bad habit up for Lent and then for the rest of our lives.  Hallelujah!

Conclusion

         Finally, if you’re here today and have been injured harsh, condemning judgments from church members, take heart.  Jesus has come to give you victory over that offense.  Jesus has one objective for your life.  Jesus said “I came to seek and to save them that are lost.”  That’s why we’re here and I invite you to come to the altar this morning and allow Jesus Christ to deliver you from church hurt.  It’s time to let it go and move on with your life free to live, love, and laugh.  Forgive of your sins and redeemed through the one act of sacrifice by Jesus Christ.  I invite you to come; the Spirit and the Bride say come.  Will you come this morning and give your hurt to Jesus?  Will you come and let Jesus become your leader and guide; his Word will transform you and make your life better.  Will you come?  Let us stand.

References

Moore, J. W. (2012). Give Up Something Bad for Lent. Nashville, TN: Abingdon Press.

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Repentance that Leads to Reconciliation

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him; and even after you saw it, you did not change your minds and believe him.” (Matthew 21:28-32)

Introduction:
A man discussing an argument he had with his wife says “Oh, how I hate it, every time we have an argument, she gets historical.” The friend replied, “You mean hysterical.” “No,” he insisted. “I mean historical. Every time we argue she drags up everything from the past and holds it against me!”

We’ve been discussing the importance of forgiveness all month long; Jesus commands us to forgive others so that we might be forgiven. Jesus says the standard of measure for our discipleship is how we love one another; one cannot love one whom one cannot forgive. Because the Apostle Paul is right, “All have sinned and come short of the glory of God!” Lord, have mercy!

Many reconciliations have broken down because both parties have come prepared to forgive and unprepared to be forgiven. What is the missing ingredient? Repentance. The wife forgave him, but she did not reconcile with him. Without repentance, there can be no reconciliation; without forgiveness repentance is futile, for the pathway to forgiveness is repentance and repentance precludes reconciliation. Thus, repentance plus forgiveness equals reconciliation. And both parties must see their need for repentance in a dispute if forgiveness and reconciliation are to occur.

Move 1:
Repentance was the first message of Jesus the Christ, John the Baptist, Peter, Paul, and Philip, the Evangelist. It was and it is the first message, because without repentance, you cannot be reconciled with God or your neighbor.

Even today repentance remains crucial to forgiveness and reconciliation. If you don’t believe me, listen to what Jesus said in Matthew 7: 21-23: “not everyone who says to me Lord, Lord, will enter the kingdom of heaven, but only the one who does the will of my father in heaven. On that day, many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name? Then I will declare to them, I never knew you; go away from me, you evil doers.”

Listen carefully, undergoing infant baptism and joining a church does not independent of repentance, reconcile you to God nor guarantee you admission into the kingdom of God. Nor does being a good moral person make one right with God; Jesus said, “Marvel not that I say unto you” while talking with Nicodemus, a good righteous person, “you must be born again.” Nicodemus was a good moral person but he was estranged from a relationship with God because of unrepentance.

Move 2:
I apologized; I said I was sorry? Why is that not sufficient? So just what is repentance Pastor? Let us explore this term repentance together.

Repentance has been defined in many ways over the course of the Christian faith. According to Wayne Grudem (1994) Repentance is a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ. Repentance is something that occurs in the heart and involves the whole person in a decision to turn from sin.

According to Baker’s Dictionary of Theology (1960), repentance from the Greek word “Metanoia” can be said to denote that inward change of mind, affections, convictions and commitment, rooted in the fear of God and sorrow for offenses committed against him, which, when accompanied by faith in Jesus Christ, results in an outward turning from sin to God and his service in all of life.”

For example: Several years ago the Peanuts comic strip had Lucy and Charlie Brown practicing football. Lucy would hold the ball for Charlie’s placekicking and then Charlie would kick the ball. But every time Lucy had ever held the ball for Charlie, he would approach the ball and kick with all his might. At the precise moment of the point of no return, Lucy would pick up the ball and Charlie would kick and his momentum unchecked by the ball, which was not there to kick, would cause him to fall flat on his back.

This comic strip episode opened with Lucy holding the ball, but Charlie Brown would not kick the ball. Lucy begged him to kick the ball. But Charlie Brown said, “Every time I try to kick the ball you remove it and I fall on my back.” They went back and forth for the longest time and finally Lucy broke down in tears and admitted, “Charlie Brown I have been so terrible to you over the years, picking up the football like I have. I have played so many cruel tricks on you, but I’ve seen the error of my ways! I’ve seen the hurt look in your eyes when I’ve deceived you. I’ve been wrong, so wrong. Won’t you give a poor penitent girl another chance?”

Charlie Brown was moved by her display of grief and responded to her, “Of course, I’ll give you another chance.” He stepped back as she held the ball, and he ran. At the last moment, Lucy picked up the ball and Charlie Brown fell flat on his back. Lucy’s last words were, “Recognizing your faults and actually changing your ways are two different things, Charlie Brown!”

Move 3:
Repentance then, is a turning away from one state of mind toward another more appropriate state of mind and acting in line with that new thought. Repentance involves the total person: body, soul, and spirit. Hence, repentance involves three aspects of our being: intellectual, emotional, and volitional.

Jesus illustrates this pattern in Matthew 21:28-32. “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him; and even after you saw it, you did not change your minds and believe him.”

I believe the first son experienced these three stages of repentance which led to his salvation. First, Repentance is intellectual. It changes the way a person thinks about God and neighbor. This young man acknowledged, who it was that asked him to go to work. He understood that his father had the right to ask him to go to work, and finally he believed it was his duty to do what his father required of him. My brothers and my sisters, when you hear the word of God, and the word of God challenges you to be about your heavenly father’s business; you may initially rebel, and leave God’s Work undone. Yet even though you are not obeying God’s Word, you can still agree that God has the right to ask of you to do his will. This is called intellectual agreement, but this alone will not cause repentance.

Intellectual repentance occurs when one has a change in consciousness. In other words, when you hear the word of God, the Holy Spirit awakens your spiritual consciousness. When your spiritual consciousness is awakened you begin to discern between good and evil. You start to see yourself for who you really are, a sinner in need of salvation. Doing wrong is no longer done without a fight. Galatians 5:17 instructs us “For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other to prevent you from dong what you want.” Therefore, guilt is produced with the aim of convincing one that repentance is in order and necessary to reconcile one’s thinking with that of God or another person.

Second, repentance is emotional. It is preceded by godly sorrow — it moves an individual to grieve, to weep with bitter tears. Second Corinthians 7: 9 to 11, reads “Now I rejoice, not because you were grieved, but because your grief led to repentance; for you felt a godly grief, so that you were not harmed in any way by us. For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. For see what earnestness this godly grief has produced in you, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.”

This young man, after his father left him, after he began to intellectually meditate on what his father had asked of him; after he had concluded that his father had every right to ask him to work in the vineyard; he got up and went about his father’s business. This is a sure sign that this son grieved in his heart that he had not done what his father asked him to do. We see the fruit of his intellectual and emotional repentance by the fact that he went and did what his father asked him to do.

Third, repentance is volitional — it is an act, a decision, of the will. In other words, you have to agree to do the will of God, not because you are embarrassed; not because you got exposed; not because you’re afraid; but because you desire to please God. This young man changed his mind. This young man grieved in his heart that he had sinned against his father. This young man was moved deeply and without any motivation other than to make things right with his father, he got up and did what he was asked to do; and this totally changed his life. It led to his salvation.

Move 4 (Celebration)
This is repentance that leads to reconciliation. When a person is persuaded that they have wronged someone and it effects them emotionally to the point of grieving about it, then they make a conscious decision to not only ask forgiveness but to determine never to commit that egregious act again, that is the kind of repentance that leads to reconciliation.

Beloved, God has opened the door through Jesus Christ for you to repent: to change the way you think about God and God’s care for you. God reconciled the entire world unto himself through the blood of Jesus Christ His Son. You only have to repent and have faith in what God did through Jesus to be reconciled with God.

Yet some people are like the little boy who got his hand stuck in a vase. His parents applied soapy water and cooking oil hoping he would slide his hand through, but to no avail. They tried everything they knew to set the boy’s hands free of the vase. Suddenly, they decided to break that valuable vase because they loved their son just that much.

It was at this point, when they had decided to demonstrate their love by destroying the vase, that the boy asked, “Would it help if I let go of the penny I’m holding?” What are you holding on too that prevents you from reconciling with God today. What offense, what bitterness, what resentment precludes you from a relationship with God through Jesus Christ? Let it go today and return to God.

Now is the time to repent not simply in your mind; but with your emotions, and with your will. Present your entire being to the Lord Jesus Christ, and he will transform you. He will abolish your sins. Acts 3:19 records, “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” He will refresh you. He will renew you. And 2 Corinthians 5:17 declares If any man one be in Christ; He is a new creation, old things have passed away; behold all things have become new. Hallelujah
Will you come and receive forgiveness and reconciliation? Jesus is calling you to act today in concert with the Word of God. Come now!

God’s Pathway to Salvation

5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God. (Romans 10:5-17)

Introduction
The 10th Chapter of Romans gives us three insights into what it means to be saved. First, it gives us the contrary thoughts which impeded salvation. Second, it gives us the process of salvation. Third, it gives us the method whereby salvation can be attained. I want to deal with these this morning.

Move 1
Salvation simply means that you and God have been reconciled back together from a position of alienation. Ephesians 2:12 put it this way, “12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” You and I once were estranged from God and some are even to this day because they have a misunderstanding of how to be saved. Because they rely on the wrong process of salvation. So let’s look at the 1st thing Paul tells Israel about salvation which is informative for us.

First, Paul says your thoughts about salvation are contrary to God’s method of salvation and thereby your thoughts actually are impeding your salvation. Paul writes to them telling them that to believe that obeying the law and doing good works gets you right with God is false. In Romans 10:5 Paul says, “For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” You can live according to the law and you can do many mighty works, but to think that after you die those things will save you from hell is totally wrong. God does not base our salvation on our works.

Rather Paul writes plainly in Ephesians 2:8-10, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” In other words, the only reason we do good works is because of our gratitude to God that he saved us, with our undeserving selves, through faith and not through works. But let me move on to the next insight Paul stresses in this chapter.

Move 2
Second, Paul gives us a two-step process of salvation. Step One, stop trying to judge whose going to heaven or hell based on their outward moral behavior and conduct. In Romans 10:6-7 Paul writes, “But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).” Paul says trying to determine God’s children by outward works is misleading. Paul makes it even more plain in Philippians 2:12-13, “12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure.” Which leads us to Step Two in the process which is to repent and renew ourselves in the faith.

In Step Two, Paul enjoins us to change our Old Testament beliefs about works and change the way you speak about God’s righteousness. Paul writes, “But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” I remember the Memphis Sanitation Workers went on strike for fair wages and benefits. The men faced racial discrimination and violence as they refused to collect the city’s garbage without a change.
They had been called everything but a child of God, but they wouldn’t back down. In fact they kept on marching, kept on boycotting even in the face of death threats. When the CBS news broadcast put the spotlight on this movement, the men walked with signs around their necks that read, “I am a Man!” That’s what Paul is saying, you may not be where you ought to be, but you’re a child of the king. Just keep on marching and kept on speaking about the change that Christ has made and is making in your life.

Yes, Paul says it’s with the mouth that confession is made unto salvation. Your salvation is lodged within your heart and must be expressed through your mouth. Profession of your salvation erupts from within your heart, from that place where faith resides. How many of you know that “Death and life are in the power of the tongue? Hallelujah!

Paul says believe in your heart that “God raised Jesus from the dead in the flesh.” Because when you get this faith down in your heart it will come out of your mouth. We find this in Romans 10:11-13, “For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”

Things change when Jesus comes into your heart. You remember that hymn don’t you (Hymn #301). The first stanza says, “What a wonderful change in my life has been wrought since Jesus came into my heart! I have light in my soul for which long I had sought, Since Jesus came into my heart!”
Faith, beloved is a gift of God that is received by hearing the Word of God. Romans 10:17 declares, “So then faith comes by hearing, and hearing by the Word of God. So I want you to hear the Word of God this morning.

Salvation then, comes to each of us by faith in God’s Word; faith that leads to action rather than mental assent. For example “The story is told of a man who was crossing a desert in the days of the pioneers. He ran into trouble and was dying of thirst when he spotted a pump near an abandoned shack. He had no water to prime the pump, but he noticed a jug of water near the pump with a note attached. It read: “There is just enough water in this jug to prime the pump, but not if you drink some first. This well has never gone dry, even in the worst of times. Pour the water in the top of the pump and pump the handle quickly. After you have had a drink refill this jug for the next man who comes along.”
What would the man dying of thirst do? To follow the instructions and prime the pump without first taking a drink would be an exercise of the kind of faith the Bible speaks of. Biblical faith requires that one stake his life on the truth of the promise. If the man follows the instructions, he takes the chance of pouring out all the water and getting none to drink if the pump fails. So he must trust that the message is right. He must act in faith, without first receiving, and must trust in the truth of the promise.”

The writer of Hebrews adds value to this conversation when he writes in Hebrews 11:6, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” Beloved when you experience salvation you experience faith in God’s ability to deliver you. God’s gift of faith is God depositing in you the knowledge that God is both able and willing to come to your aid despite whether you’re the victim or the perpetrator.

Despite how you got in that situation, faith says God’s grace and mercy is available to you when you call on the Lord Jesus Christ. Again, the writer of Hebrews is informative on this point when he writes in Hebrews 4:14-16, “14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace that we may obtain mercy and find grace to help in time of need.”

Beloved, Faith is an unexpressed hope that lies within the heart which provokes one to act and speak in line with what one both believes and expects. Hallelujah!

Move 3
Third, and finally Romans Chapter 10 gives us the method whereby salvation can be attained. In Romans 10:14-17, “14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.”

Paul informs the Israelites and us that God’s gift of salvation comes through the preaching, teaching, and witnessing of the gospel of Jesus Christ. When Paul says “shall be saved” Paul understands that this process of salvation is an ongoing process. You and I have many flaws, shortcomings, and defects that must be overcome. Therefore, we must be studious; we must become disciples of Jesus Christ on a daily basis.
We should get “better” as time goes on. This is illustrated by what many consider to be the greatest horse race ever run. When Secretariat won the Kentucky Derby, each successive quarter-mile in the race was run faster than the one before. The longer the race went, the faster the horse ran.”

Again, faith is like “a little boy who ties a rope swing onto a tiny sapling’s branch. Then, noticing that the seat of the swing rests on the ground, he goes to get the garden hose and begins to water the sapling.”
Throughout our salvation experience, God uses his grace to allow us to be taught, to allow us time to grow in the knowledge of Jesus Christ. In Titus 2:11-14, Paul writes, 11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.”

Conclusion
Listen, you would not scramble five good eggs and one rotten egg and serve the mixture to guests, expecting it to be acceptable. Even less can you serve up to god a life that has the good things in it tainted with deeds and thoughts that are rotten, and expect it to be acceptable to God? If you wanted to get to heaven by your good works, then you would have to be perfect, which means complete obedience to God at all times. But all of us have fallen short of this!”

Today, I urge each of us to receive salvation by faith alone. Faith in the gift of God granted to us through Jesus Christ. This is the gospel in a nutshell: John 3:16, “16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

“He Still Has Some Issues To Work Out”

Oh, that all of us would see the best of us in each of us. Then “bear one another’s burdens in love” would be doable.

J.S. Park: Hospital Chaplain, Skeptical Christian

He leans over to me all quiet-like in church and says, “He still has some issues to work out.”

I want to tell this guy, “So do you.  So do I.  We all do, bro.”

He says in a sly whisper, “He really just needs Jesus.”

So do you.  So do I.  We all do.

So finally I just say it.

“You know, everyone has some kind of deal.  You think it’s hard to put up with this guy because he does whatever annoys you.  But someone else thinks you’re hard to put up with because you do a bunch of annoying things that you don’t think are annoying, and if you don’t think so, then you must be God.  And everyone is just secretly keeping secrets about each other and telling everyone else like it’s cool to know all these secrets, but really they’re just preferences.  They’re your problems…

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What the Resurrection Means to Me

Image“I wish I could do it all over again;” “I wish I could take it back.”  These phrases depict some of the times in my life when I have hurt, insulted, or denigrated someone.   When I have said or did someone wrong, my heart’s cry is to turn the tables around, push the rewind button, start over.  Often, I can’t. Redemption escapes me. There is no way to make what I did wrong, right. “I’m sorry” does not clear my conscience and alleviate the remorse I feel.

Yet, I have found hope in the resurrection.  The resurrection provides forgiveness, reassurance, and transformation.  The story of the Passion of Christ offers all who have found themselves in situations which are unredeemable, hope and healing.  Through the resurrection story, I realize the great lengths God went through to provide forgiveness in places where forgiveness by people could not penetrate.  In the depth of my soul, the forgiveness found in Jesus travels so that I can once again operate in peace and soundness of mind and spirit.  

This gives me reassurance that all hope is not lost when sins against humanity cannot be repaired.  God reassures me through forgiveness that God is with me and that God still loves me.  I can begin again; even when I deny Christ, desert Christ’s teachings, or distance myself from the Christian faith, I can return to the cross and find forgiveness and reassurance.

Finally, the resurrection provides transformation; I am changed from the inside out.  As John Wesley aptly spoke, “My heart is strangely warmed.”  An encounter with Jesus and his Passion Story opens my heart to God and provides insight I could not have attained otherwise.  I can be changed; I do not have to remain the same.  God is a God of another chance; God’s mercy is limitless and his grace is aboundingly efficacious.

Doors to a new life are opened for me through the resurrection; the resurrection means forgiveness, assurance, and transformation to me.

 

Love that Nourishes

Human love is fickle and stressful; it’s based on human emotions. Human love is too weak to carry two people through the vicissitudes or changes in life or each other. Human, earthly love is demanding. The mantra of human love is “If you love me, you will please me.” It demands loyalty, fidelity, respect, and commitment. Yet, because its focus is “what’s in it for me” it ends in conflict and disappointment. Ultimately human love sputters, runs out, gets depleted and suddenly “the thrill is gone.”

But there exists a greater love. This love has a different focus. It’s mantra has best been described by Paul in 1 Corinthians 13:4-8a, “Love is patient and kind, never jealous, boastful, proud, or rude. Love isn’t selfish or quick tempered. It doesn’t keep a record of wrongs that others do. Love rejoices in the truth, but not in evil. Love is always supportive, loyal, hopeful, and trusting. Love never fails!” This love experiences deep emotions but is not based on emotions. This love demands nothing; it gives everything.

This love provides an atmosphere for growth and maturity. This love is called “Agape” in the Greek language; it is the kind of love God is. It is the exercise of love based on a covenant designed to bring out the best in another person. This love endures the most difficult of circumstances because it understands human beings change through the years. Thus, it adapts, it improvises, it loves in the right measure and in the right way necessary for such growth to occur. It is not selfish.

This kind of love can experience highs and lows, joys and pains, yet remain consistent. This is the love necessary when two people join together in marriage. It comes as a gift of God to all who seek and surrender to God’s will. When you find a person with this kind of love, cherish him or her forever. For this is love that endures: Two people joined together in covenant providing each other an environment in which, through Christ they can become their best selves.